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June Event! Round Table Discussion-The Body Experience
The Body Experience Round Table will highlight the body’s response from a physiological and psychological perspective. This open, shared discussion hopes to explore this broad topic through the lens of several theoretical orientations. You will be invited to contribute your perspective to the topic and enrich the group’s overall understanding on the effect of the body on psychological process and healing. Some questions that may assist us in exploring the topic may include for example: 1) How does the nervous system respond to psychological processes? 2) How might the body’s wisdom be understood by observing animal behavior? 3) What archetypal dimensions of the body aid in self-understanding? 4) What mythological dimensions might be utilized in understanding the human condition? 5) What are other potential ways to bring the body more fully into healing and integration?
When: June 15th, 2012, 7:30-9:30pm
Where: First United Unitarian Church, 4700 Grover Ave.
Cost: $10 Suggested Donation
About Michelle: Michelle John, PhD, LPC is a licensed psychotherapist in private practice specializing in individual & couples therapy using Somatic Experience™ as well as psychodynamic-oriented, creative therapeutic approaches to the client process. Dr. John received her PhD in Clinical Psychology from Pacifica Graduate Institute focusing her dissertation on Trauma and Cultural Breakdown in Athabascan Society. She currently serves on the JSA Board of Directors.
April Event! Round Table Discussion-Myth and Archetype
Friday April 27th 7:30 to 9:30 pm
First Unitarian Church, 4700 Grover, Austin, TX
Priscilla Hobbs, current JSA president, will lead a discussion on Myth and Archetype. Myths and archetypes have shaped the human experiences for centuries, sharing common attributes yet manifesting in different ways across cultures. This discussion hopes to explore these broad topics throughout the ages, their meaning, and their effect on all of us. This is an open discussion and you will all be invited to contribute and discuss the topic.
Priscilla Hobbs is a doctoral candidate at Pacifica Graduate Institute in the Mythological Studies program. Her dissertation concentrates on the relationship between Disneyland and American mythology. Priscilla teaches Humanities at Austin Community College where she utilizes the myths of the past to teach students the myths of today. She is the founder of the Austin Joseph Campbell Foundation Mythological RoundTable and is the current president of Austin’s Jung Society. Her special interests surround exploring the new myths emerging in popular culture and how these myths can be used to decipher the changes in global culture. Though she has been studying myth her entire life, the most valuable lesson Priscilla has learned is that cats named after deities will absorb their attributes, as her kitten, Tangaroa, reminds her daily.
The address for the church is 4700 Grover Avenue. $10 donation to the Jung Society appreciated. We hope to see you there!
Ron Schenk is Coming to Austin
Mandalas Revisited
By popular demand, Dennis Paddie, a friend of the artist Geoffrey Graham whose mandalas are currently hanging in the gallery of the Unitarian Church, will reprise his lecture about mandalas and Geoffrey on Sunday, February 26th at 1:00pm. Donations appreciated. We hope to see you there.
February Events
The Events page has been updated with details about a couple exciting events happening this February, all concentrated on the exhibit of Geoffrey Graham’s mandalas in the gallery of the First United Unitarian Church.

Prophecy of Peace from the AFAF website.
We hope you will come explore Geoffrey’s mandalas and stay for the discussion of mandala symbolism in depth psychology. Donations are appreciated for these events.
If you have any questions, contact the Jung Society.
A Dangerous Method
JSA President, Priscilla Hobbs, writes her review of A Dangerous Method. Reposted by author’s permission.
In short, this is a film about psychologist C.G. Jung. Jung is underrepresented in American culture, even with all the publicity he gets in the academic circles. This is one of the first films I’m aware of that portrays Jung at all, beyond documentaries of course.
The story concentrates on Jung and his patient Sabina Spielrein. Without knowing too much about my history of Jung – I haven’t read a biography, I stay away from discussions such as The Aryan Christ because I believe all thinkers are the product of their times and environments, and I haven’t read Memories, Dreams, Reflections all the way through because I was frustrated by Jung’s arrogance – Spielrein is portrayed as Jung’s first psychoanalytic patient and the “guinea pig” for him to solidify his theories. Her analysis inspires Jung to meet Sigmund Freud, who was already published in the field of psychoanalysis, and their relationship becomes one of mentoring father to curious son and is one that fueled the fire for the psychoanalytic revolution of the last century. Jung makes the mistake of falling for Spielrien and launches into a sexual relationship with her after sending her to university at the prompting of a patient Freud sends to Jung. At this point, the story begins to follow two storylines. One is Jung’s relationship to Spielrein and the other his his relationship to Freud. Through Spielrein, Jung finds release, freedom, and an outlet for his growing theories. And in Freud, he finds a friendly face in a burgeoning field. The tensions between Freud and Jung are made evident from their first meeting. Some are economic – Jung is nonchalant about his wealth, which annoys Freud, who struggles with his status – and some are a matter of transference. Freud makes it clear that he sees Jung as his intellectual heir, while Jung doesn’t return the sentiments. It is in this last point that I feel the movie advertisements are misleading. The movie shows Spielrein as a catalyst for the separation between Freud and Jung, but not as the sole cause as the ads inform us: “Sabina Spielrein, the beautiful but disturbed young woman who comes between them.” What comes between the two thinkers is Jung’s willingness to embrace unscientific approaches in his psychology, whereas Freud held firm that only proven science was acceptable. I suspect that Freud’s adherence to science is the product of his Jewish heritage and a constant life-battle to be accepted.
Had this film, directed by David Cronenberg, not been about historical figures, based on historical facts, it could easily have fallen into cliché. But because this figures are so important, it adds a dimension to the film that only films “based on true events” can.
A little about the actors: As someone who is not a Freudian, I appreciated Viggo Mortenson’s portrayal of Freud. He made him human. Authentic. Kiera Knightly offered one of her best portrayals, and I would be disappointed if she didn’t get some nod from the award circuit. Occasionally “Kiera Knightly” leaked through her characterization, but she was able to bring Spielrein to life. Spielrien, it should be noted, was sent to university by Jung as part of her treatment. In an era when women were discouraged from going to school, she wanted to be a doctor and became a contributor to psychoanalysis in her own right. I can only imagine that if she had survived World War II, her contributions to the field would have greatly influenced psychology. And there’s Michael Fassbender as Jung. I’m not too familiar with Fassbender as an actor, but I did enjoy his performance in Jane Eyre. His portrayal of Jung captures Jung’s introverted awkwardness, his curiosity, and his internal struggles with his theories and his passions. In short, he came across less like the arrogant jerk I interpreted him to be in MDR, and more human.
This film is based on a play, “The Talking Cure” and a book, A Most Dangerous Game. It is interesting to note that in the acknowledgments at the end of the film, the Freud archives are thanked, but nothing with Jung.
I think that this film is a valuable contribution to the study of Jung. It makes the suggestion that Spielrein influenced his theories, especially the animus/anima, which I understand may not be wholly accurate, but we can forgive a little Hollywood license. The film is reverential in nature, not critical, but it does allow you, the viewer, to be the judge. There is some S&M sex in there, but it is portrayed discreetly. From the advertisements about S&M, I was half expecting this film to be comparable to Eyes Wide Shut. Jung and psychology are the focus, not the sex. We are even given hints that the sex is what fueled Jung’s theories to go in directions away from Freud and his sexual theories.
One last note, the film ends on the eve of World War I. In the obligatory “what happened next” notes at the end of the film, we are informed that Freud died from cancer after being forced out of Austria by the Nazis. Spielrein worked as a psychologist for Communist Russia, but died a widow, assassinated by Nazis in the war (she was Jewish). Jung lived a full life, died peacefully, outliving his wife, Emma Jung, and mistress, Toni Wolff. The note makes reference to his nervous breakdown in World War I, which is hinted by the end of the movie. This nervous breakdown, we know, sparked Jung’s theories into new directions.
January 2012 Updates
Here we are on this side of the New Year, and here’s hoping to a successful year for the JSA!
Current January updates of note:
1. The Book Sale has been postponed. We do not have a new date yet, but will let you know as soon as we do.
2. The Board of Directors are having their monthly meeting this Saturday. All Board meetings are open to the membership. If you are interested in volunteering or would just like to offer your input to the board, please contact the JSA for details about the meeting. Updates will be posted following the meeting.
JSA December Event
WHEN:
Film/Lecture: Friday, December 2, 7:00-9:00pm
Workshop: Saturday, December 3, 9:30am-12:30pm
WHERE: First Unitarian Church, 4700 Grover Ave (452-6168)
COST: Lecture: $12 members; $15 non-members; $8 with a valid student photo ID; Workshop: $36 members; $40 non-members, coffee and snacks provided
Explore how fate violates our conscious intentions and shapes our world in ways we could never have imagined. The moving Japanese film DEPARTURES depicts the ways that such unexpected events reflect the Self, urging us on a journey that reunites us with our deepest nature in ways we could not have predicted. As Jung wrote, “[God] is the name by which I designate all things which cross my willful path violently and recklessly, all things which upset my subjective views, plans, and intentions and change the course of my life for better or worse.” We will view the film on Friday night. In Saturday morning’s workshop we will reflect on the parallels of the story that we see in our own lives. We will examine how traumatic experiences spark questions into the spiritual nature of our existence and into the meaning of the madness that visits each of us on our human journey. Bring writing materials.
**CEU’s (3) available upon request**
About Diana: Diana Heritage, LCSW, Jungian analyst, holds a masters degree in social work from the University of Houston and is a graduate of the Inter-Regional Society of Jungian Analysts. She has been in private practice in Houston since 1993 and is a frequent teacher at the C. G. Jung Educational Center of Houston as well as lecturing elsewhere on the subject of Jungian psychology and its relevance in our daily lives.
In Memoriam: James Hillman

Last month, the Depth Psychology community lost one of its celebrities. James Hillman was, as Pacifica doctoral candidate Jody Bower described in her blog, “a man with a mission: to wake Western civilization up to the vital importance of understanding and working with our own psyches and what he called the anima mundi, the soul of the world.” He reminded us, and challenged those in the professional community, to stick to the image, and outlined a language for Archetypal Psychology that digs deep into the symbolism of the unconscious, relying on myth to construct a polytheistic model for the psyche. Some of his works include Re-Visioning Psychology, in which he challenges the medical model; he offers an explanation why fighting has such a grip on the male psyche in A Terrible Love of War; and in The Soul’s Code he offers advice on how to ”follow our bliss” (as Joseph Campbell would say). “He taught us how to work with our own unconscious selves in The Dream and the Underworld and Healing Fiction. He showed us how to age gracefully and well in The Force of Character.”
Followers of James Hillman labeled “Hillmaniacs” within the Pacifica community. This is not an insulting term, but rather a term of endearment that places equal significance of Hillman’s work among those of Freud (the Freudians) or Jung (the Jungians). A couple Hillmaniacs had this to say about Hillman in the immediate aftermath of his passing:
Rick Tarnas, author of Cosmos and Psyche:
“May I just add, in tribute to him as a friend, how deeply James has enriched us with his unending flow of insights, placing so many things in new light—and in shadow. His depth of soul and reading and culture, his trickster wit, his heretic originality, his sharp-edged individuality. He will be deeply missed, but he left us with so much that we will be integrating for a long time to come. It was just over thirty years ago that he came to San Francisco and presented what would later become his profound and influential essay, “Anima Mundi: The Return of the Soul to the World”—a turning point in depth psychology.”
and Pythia Peay, who interviewed him many times, adds:
“For most who knew him, Hillman will be primarily remembered for two things: his groundbreaking ideas on the psyche and culture, and the remarkable force of character with which he both lived and delivered those ideas.”
Hillman once spoke for the Jung Society of Austin. If you have any memories of this event, please share them either in the comments or in an e-mail. We would like to hear them!
(I am indebted to my cohort Jody Bower for her inspirational blog post about James Hillman – Priscilla Hobbs)